When Jesus commanded his disciples to "go and make disciples of all nations" (Matthew 28:19), he spoke the mission statement for the church. Jesus told his disciples to do what he had done during his three years of ministry. Jesus made disciples by selecting a few into whom he poured his life. What was the strategic advantage of having 12 men who would "be with him" (Mark 3:14)? There are many reasons, but two seem most relevant:
We see that the apostle Paul adopted the same goal and methodology in his ministry that Jesus modeled. Paul's version of the Great Commission is his personal mission statement: "We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. To this end I labor, struggling with all his energy, which so powerfully works within me" (Colossians 1:28–29). Paul is so passionate about making disciples that he compares his agony over the maturity of the flock to the labor pains of a woman giving birth: "My dear children, for whom I am again in the pains of childbirth until Christ is formed in you" (Galatians 4:19). Following Jesus' method, Paul invested in individuals to make disciples. He too had his sights on the multitudes, but he knew that solid transmission of the faith would not occur as readily through speaking to an audience. Paul encouraged Timothy to use a personal style to link the gospel to future generations when he exhorted him, "What you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well" (2 Timothy 2:2 NRSV, emphasis added). Paul envisioned an intergenerational chain of disciples linked together through personal investment. Contained in this verse are generations in the discipling network, creating the following path: Paul >> Timothy >> faithful people >> teach others. We know Paul lived out this admonition, for his letters are filled with the names of those to whom he gave himself. Paul replaced himself in the battle with soldiers like Timothy, Titus, Silas (Silvanus), Euodia, Syntyche, Epaphroditus, and Priscilla and Aquila. They accompanied Paul on his missionary journeys, were entrusted with ministry responsibility, and became co-laborers in the gospel. Paul attributed the change in their lives to the impact of the message of Christ in his life on them. The Bible teaches us not only the message of our faith, but also the method by which that faith is to be passed on to future generations. We are called to do God's work in God's way. The manner in which the Lord works is incarnational: life rubs up against life. We pass on Christlikeness through intimate modeling. Paul said, "I urge you to imitate me" (1 Corinthians 4:16) and "You became imitators of us and of the Lord" (1 Thessalonians 1:6). Disciple-Making TodayDisciple-making ensures that the gospel is embedded deeply in the lives of mature believers who serve as links to the future. Discipling, then, is a relationship where we intentionally walk alongside a growing disciple or disciples in order to encourage, correct, and challenge them in love to grow toward maturity in Christ. There are three ingredients necessary to produce maturity in Christ. First, "relational vulnerability" means honest, self-disclosing and confessional relationships that give the Holy Spirit permission to remake us. Second, "the centrality of truth" is emphasized when people open their lives to one another around the truth of God's Word, and the Lord begins to rebuild their lives from the inside out. And third, "mutual accountability" is authority given to others to hold us accountable to mutually agreeable standards—"iron sharpening iron." We will not make disciples through methods of mass production that attempt shortcuts to maturity. Robert Coleman clarifies the challenge: "One must decide where he wants his ministry to count—in the momentary applause of popular recognition or the reproduction of his life in a few chosen men who will carry on his work after he has gone." The irony is that focusing on a few takes a long-range view by multiplying the number of disciples, and therefore expands a church's leadership base. Though adult education programs and small-group ministries are good tools to produce maturity, without the focus of small discipling units, a solid foundation is difficult to build. Taken from Discipleship Essentials by Greg Ogden, Expanded Edition © 2007. Used by permission of InterVarsity Press, P.O. Box 1400, Downers Grove, IL, 60515-1426. Discuss
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